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It contains one of many highest flights of the Vedanta. When the Vyadha concluded his training, the Sannyasin felt stunned. He explained, "Why have you been for the reason that human body? With such knowledge as yours why have you been in a Vyadha's human body, and doing such dirty, ugly work?" "My son," answered the Vyadha, "no duty is unpleasant, no duty is contaminated. I was placed by my birth in these situations and environments. In my boyhood I learnt the trade;I am separate, and I try to do my duty well. I try to accomplish my duty as a, and I try to do all I could to produce my mother and father happy. I neither know your Yoga, nor have I become a, nor did I walk out the world right into a forest; nevertheless, all that you have heard and observed has come to me through the indifferent doing of the duty which belongs to my position."
There's a in India, a great Yogi, among the most wonderful men I've ever noticed in my entire life. He's an odd person, he will not teach any one; in the event that you ask him a question he will not answer. It is an excessive amount of for him to occupy the positioning of a teacher, he will maybe not do it. If you ask a question, and wait for some days, in the span of conversation the subject, and wonderful light will be brought up by him will he throw about it. I was told by him when the solution of work, "Let the conclusion and the means be joined in to one." If you are doing any work, do not consider any such thing beyond. Do it as worship, as the highest worship, and devote all of your life to it for the full time being. Hence, in the tale, the Vyadha and the woman did their work with cheerfulness and complete - heartedness; and the result was that they become illuminated, clearly showing that the correct performance of the responsibilities of any station in life, without attachment to results, leads us to the highest realisation of the efficiency of the soul.
It is the worker who's attached to results that grumbles about the nature of the responsibility which has fallen to his lot; to the indifferent worker all jobs are equally good, and form efficient devices with which selfishness and sensuality may be killed, and the independence of the soul secured. We are all apt to think too highly of ourselves. Our obligations are determined by our deserts to a much bigger degree than we're willing to allow. Competition rouses envy, and it kills the kindliness of one's heart. To the grumbler all jobs are distasteful; nothing can ever meet him, and his expereince of living is destined to prove a deep failing. Let us work with, being ever ready to put our shoulders to the wheel, and doing once we go whatever happens to be our duty. Then certainly shall we start to see the Light!
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