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Then there is the most universal of all symbols, the Swastika (pictured). At one time it was believed that the Buddhists carried it all more than the world with them, but it has been located out that ages prior to Buddhism it was used among nations. In Old Babylon and in Egypt it was to be found. What does this show? All these symbols could not have been purely standard.There should be some cause for them some all-natural association among them and the human mind. Language is not the outcome of convention it is not that people ever agreed to represent particular ideas by particular words there never was an notion with no a corresponding word or a word with out a corresponding concept ideas and words are in their nature inseparable. The symbols to represent ideas may possibly be sound symbols or colour symbols. Deaf and dumb men and women have to believe with other than sound symbols. Each thought in the thoughts has a type as its counterpart. This is referred to as in Sanskrit philosophy Nama - rupa -- name and form.

It is as not possible to generate by convention a system of symbols as it is to develop a language. In the world's ritualistic symbols we have an expression of the religious thought of humanity. It is effortless to say that there is no use of rituals and temples and all such paraphernalia each child says that in contemporary times. But it should be easy for all to see that these who worship inside a temple are in several respects various from these who will not worship there. As a result the association of specific temples, rituals, and other concrete forms with particular religions has a tendency to bring into the minds of the followers of these religions the thoughts for which these concrete factors stand as symbols and it is not sensible to ignore rituals and symbology altogether. The study and practice of these things form naturally a component of Karma-Yoga.

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